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Halloween: The Art of the Grotesque

By Amina Cassis, class of ’23

Mariano Rodríguez (Havana, Cuba, August 24, 1912 -1990) Mozambique, 1965, Oil on canvas, 35 ✕ 30. Col. Fundación Mariano Rodríguez.

From cubism to abstract expressionism, many different art styles influenced Cuban artist Mariano Rodríguez as he traveled widely in his lifetime. Unfortunately, however, here in the United States, our exposure to his work has been limited due to challenging political relations with Cuba. Luckily, for those who would like the opportunity to view his artwork, our current exhibition at the McMullen Mariano: Variations on a Theme | Variaciones sobre un tema, features many of his impressive paintings and drawings.


In honor and keeping with the Halloween season, it seems fitting to consider his Baroque Grotesque work from the 1960s. His painting “Mozambique” is typical of this style; it invokes a sense of mystery, darkness, and strangeness. The grotesque art form often involves the mixing of animal, human, and plant forms. The subject in this painting appears half-human and half-animal (dog? fox?). The creature’s facial expression is one of intensity and intelligence. We can see the human images of a face and hand behind the orange creature. The vivid Halloween orange is juxtaposed with the somber charcoal background, which grounds and locks in our attention. The creature is not frightening but somewhat mysterious and fantastic. Great art is meant to invoke a human response, and with this painting, our response and interpretation are highly personal. This painting easily grabs the viewers’ attention, and one’s reaction is influenced by his or her own imagination and sensibilities.

Francis Bacon (Dublin, Ireland, October 28, 1909 – Madrid, Spain, 1992) Three Studies for Figures at the Base of a Crucifixion, 1944, oil paint and pastel on Sundeala fiberboard, 94 × 74 cm each. Tate Britain, London.

Artist Francis Bacon may have been a contemporary artist who influenced Mariano’s grotesque period. One work in particular by Bacon, the Three Studies for Figures at the Base of a Crucifixion, embodies the grotesque art form. He created this painting in 1944, following one of the most devastating years during WWII. He painted a horrific triptych of anthropomorphic, disembodied, faceless creatures writhing in agony. Bacon’s images go beyond the historical and religious significance of the Crucifixion; his images symbolize extreme universal human suffering. He evokes images of the brutality of the slaughterhouse and death. We can see slabs of meat in the left panel and the butchered carcass of an animal in the right panel. The bloody man in the center panel further depicts the inevitability of death. Bacon’s work is dark, disturbing, and filled with despair. The grotesque art form presents freakish images that often disgust, frighten, and confuse us. We can’t relate what we see to standards of normalcy. However off-putting a painting is visually, many are still drawn to it, perhaps because of the visceral emotion it evokes. We all struggle with the concept of beauty and perfection. Grotesque art must appeal to that part of our psyche that recognizes the truth of human imperfection.

Pablo Picasso (Málaga, Spain, October 25, 1881 – Mougins, France, April 8, 1973) The Woman Weeping, 1937, 61 x 50 cm. Tate Modern, London.

Pablo Picasso also explored universal human suffering in his painting, The Woman Weeping. This painting is part of a series that expressed Picasso’s distress over the Spanish Civil War. The image evokes the Mater Dolorosa, the weeping Virgin, a traditional image in Spanish art, often represented by graphic presentations of tears and pain. His model for this painting was his mistress, and it symbolized the grief experienced by mothers and sisters following the death of loved ones in wartime. When asked about this painting, Picasso said, “women are suffering machines.” The fragmented features and the use of acid green and purple heighten the emotional intensity of the painting. It has become a visual representation of the tragedies of war, an anti-war symbol, and an embodiment of desire for peace.

Hieronymous Bosch (Duchy of Brabant, Burgundian Netherlands c. – 1516), The Garden of Earthly Delights (detail from the center panel), 1503–1504, oil on oak panels, 205.5 × 384.9 cm. Museo del Prado, Madrid.

The Garden of Earthly Delights, painted by Hieronymous Bosch, is yet another triptych and example of the grotesque and fantastical. This series of painted oak panels represents a sequential narrative of man’s fall from grace. The left panel shows God presenting Eve to Adam in this initial state of innocence, surrounded by exotic and grotesque animals. The center panel depicts a panorama of male and female naked forms engaged in all types of lustful and creative sexual abandon. Fantastical creatures, real animals, and engorged fruits all take part in the carnal celebration. Finally, the right panel illustrates Hell as the ultimate punishment for man’s carnal sins. The setting is a dark night devoid of natural beauty. The figures are brutalized and tortured in retribution for their failings. 

James Ensor (Ostend, Belgium, April 1860 – 1949), Skeletons Fighting over a Hanged Man, 1891, oil on canvas 59 × 74 cm. Royal Museum of Fine Arts Antwerp, Antwerp.

Finally, we can’t let Halloween go by without mentioning the artist James Ensor and his famous painting entitled Skeletons Fighting over a Hanged Man. He utilized the grotesque art form to depict two skeletons fighting over a dead body on the floor and the dead man hanging between them labeled ‘civet’ (hare stew). Ensor creates humor and the macabre by depicting the skeletons in masks and women’s clothing; their weapons are a broom and umbrella. The scene is twisted, full of aggressive imagery and sarcasm. Art critics offer two main interpretations of this work. Some say that the two skeletons represent the artist’s wife and mistress fighting over him. Other critics support the view that the skeletons represent his critics, and he is the powerless prize, and the people waiting in the wings are his divided fan base. Interpretations aside, the mood is dark and disillusioned and seems to comment on the absurdity of life. Ensor did not see ‘art’ as pretty decoration but rather as a means to explore the ugliness of the human condition. 

The grotesque presents the opportunity for artists to push the limits of what society deems acceptable by placing on display and exploring dark subject matters that make us uncomfortable. From different artists and vastly different periods, all these paintings are perfect accompaniments to the spirit, mystery, and spookiness of the Halloween season.

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Looking Back: the Met Gala, Covid, and Black Lives Matter

By Amina Cassis, class of ’23

The Met Gala 2021, “fashion’s biggest night out,” was held at the Metropolitan Museum of Art on September 13th. The museum usually holds this fundraising event in May, but with Covid-19  looming last spring, they decided to delay the event. The guest list included celebrities, fashion icons, and new designers who agreed to the vaccine mandate. Some of the impressive star-studded guests strolling down the red carpet were Rihanna, Kendall Jenner, Gigi Hadid, and Simone Biles. The co-chairs of the 2021 Met Gala included Billie Eilish, Timothée Chalamet, Naomi Osaka, and Amanda Gorman. The Costume Institute’s theme for Part One of the exhibit is “In America: A Lexicon of Fashion,” and the goal was to establish a modern vocabulary of American fashion based on its expressive qualities. Part Two will open on May 5, 2022 with the theme “In America: An Anthology of Fashion.”

Photograph: Ringer Illustration.

The curated fashion displays for this year’s event were organized around a patchwork quilt, begun in 1856, and housed in the Met’s American Wing. This quilt served as a metaphor for the United States and its varied cultural identities. The museum invited guests to present themselves in original fashion which would reflect this metaphor. It is not surprising that several guests used fashion to express political statements. Congresswoman Alexandria Ocasio-Cortez (AOC) wore a white gown with the message, “Tax the Rich,” in bold, red lettering emblazoned across her back. Aurora James designed the gown and is also the founder of the 15% Pledge, which asks major retailers to devote at least 15% of their shelf space to Black-owned businesses in order to achieve economic justice. Sephora, West Elm, and Vogue have agreed to partake in this pledge. On the red carpet, Congresswomen Ocasio-Cortez happily reported that as of present, consumers had directed  $10 billion dollars towards Black businesses. Congresswoman Carolyn Maloney wore a gown in the suffragette colors of green, white, and violet with a train printed with the words, “Equal Rights for Women.” She carried a clutch bearing the letters ERA, reflecting the equal rights amendment.

AOC before the Met Gala / Photograph: Jun Lu. 

Cara Delevigne wore a shirt with the message “Peg the Patriarchy” to express her desire for women’s empowerment and gender equality. Billie Eilish wore an Oscar de la Renta gown, reminiscent of the glamour of Marilyn Monroe, on the stipulation that the fashion house terminate all fur sales. Megan Rapinoe, the soccer olympian, wore a bright red pantsuit and a royal blue shirt with silver stars. Her bag read “In Gay We Trust.” Another new face brought Indigenous representation at her first Met Gala invitation. Quannah Chasinghorse is a 19 year-old model of Han Gwich’in and Oglala Lakota ancestry that recently took the modeling industry by storm after her first New York Fashion Week. Chasinghorse, an Alaskan activist, proudly reclaimed her culture and represented her Indigenous pride wearing a dress designed by Peter Dundas, who made sure that her heritage was accurately captured. 

Quannah Chasinghorse at the Met Gala / Photograph: Evan Agostini/Invision/AP.

Police arresting a Black woman at the “Defund the Police” protest on September 13th Photograph: The Sun/ AFP.

Amid all the glitz and glamour inside the Met, a far greater political drama was occurring outside its steps. A Black Lives Matter protest was in full swing; reporters described it as an “autonomous group of NYC abolitionists who believe that policing does not protect and serve communities.” The protesters were incensed that state funds allocated $11 billion in resources to the NYPD and that Mayor Bill de Blasio attended the gala. De Blasio has enabled abuse from the NYPD, especially with how he handled the death of Eric Garner at the hands of the police. They called for police accountability and that this money should go to Black and brown communities in need of support. 

Image depicts protesters kneeling and raising their fists for Black Lives Matter / Photograph: Clay Banks on Unsplash.


The aftermath of the George Floyd protests sparked hope for a long awaited progressive change in the justice system and in the police force nationwide, but many politicians have already disregarded these calls for action. The media also gave minimal coverage to the fact that many were tackled, zip-tied, and arrested during these protests. Protestors should have the right to express their First Amendment rights without being brutalized by police officers, which is, ironically, the very system they are trying to protest against. Some protesters felt that resuming the Gala did not indicate a move to normalcy, but rather, a willingness to overlook inequality. For them, the Gala was not a celebration; it merely represented a party for the privileged who were all too willing to ignore the call for social justice right outside. Many influential people and politicians were able to show their form of protest for other issues in America. However, there needs to be an actual initiative for these problems without the performative flair, and that starts with giving adequate attention and support for these important causes.

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A Letter from the Editors

Welcome back to the McMullen Museum and The Terrace! As the co-chairs of the Publications Committee, we want to extend a warm welcome to our visitors and readership. This year, we are excited to be open to the public again with a few protocols in place, such as a mask mandate regardless of vaccination status. However, you no longer have to make appointments when visiting the museum, so we hope to see you soon, checking out our fantastic exhibit or studying on the terrace! 

Our exhibit through December is Mariano: Variations on a Theme | Variaciones sobre un tema which features the Cuban artist Mariano Rodríguez. Mariano, a modernist painter, references Cuban national identity in his work, sometimes symbolized by el gallo (rooster), and draws connections between abstraction and reality. He went through several changes in style throughout his career, as seen in the paintings and drawings in our galleries. In addition, many of his works exhibited here are on display for the first time in the United States.

During the 2020-2021 school year, The Terrace began to focus more on art as it relates to social issues—how does art perpetuate systems of oppression? How does art fit into our world, and vice versa? As a result, we began a series called ‘Problematic Visual Culture,’ which specifically aims to address these questions.  

As editors of The Terrace, our utmost goal is to craft and publish engaging articles for and about our community, whether it be the McMullen Museum, Boston College, or Greater Boston. We will continue our commitment to using our experiences with art to spotlight social justice issues and amplify marginalized voices. Additionally, we welcome submissions from all students across campus, which can be arranged by contacting Rachel Chamberlain. We hope that our readers feel a little closer to the McMullen and to each other through the process of reading our content.

We are excited to present numerous upcoming events at the museum, some virtual and some in person. Our own Museum Student Ambassadors will be hosting our popular “Into the Collection” series on October 25th, featuring the art of Roberto Estopiñán. The presentation will be virtual, but the works discussed will be on display in the museum the following day, October 26. There are numerous other upcoming events as well. For a full calendar, click here. If you have any questions or are interested in working with the McMullen Museum on events or projects, contact Rachel Chamberlain at rachel.chamberlain@bc.edu

We thank you for being readers of The Terrace and for being part of The McMullen community.

Sincerely,
Ivana Wijedasa, ‘22, and Michaela Brant, ‘23

The Co-Chairs for the Publications Committee. Michaela Brant is pictured on the left and Ivana Wijedasa on the right.